The northern borders of China - known as the Northern zone - were a key area of interaction between sedentary and nomadic people during the late second and early first millennium BCE. During this period the region's unique economy, socio-political systems, local cultures and identities took shape. 'Prehistoric Societies on the Northern Frontiers of China' analyses the archaeological record to examine the changes that took place in Northern China in the first millennium. Drawing on field work in the Chifeng area of Inner Mongolia, the book explores dramatic changes in the construction of identities alongside more gradual changes in subsistence strategies and political organization. The book is unique in integrating the archaeological data and historical records of this period with anthropological theory to examine the role of identity construction and the use of symbol in the shaping of East Asian society.

This ambitious book looks into the reasons for the exceptional durability of the Chinese empire, which lasted for more than two millennia (221 BCE–1911 CE). Yuri Pines identifies the roots of the empire’s longevity in the activities of thinkers of the Warring States period (453–221 BCE), who, in their search for solutions to an ongoing political crisis, developed ideals, values, and perceptions that would become essential for the future imperial polity. In marked distinction to similar empires worldwide, the Chinese
empire was envisioned and to a certain extent "preplanned" long before it came into being. As a result, it was not only a military and administrative construct, but also an intellectual one. Pines makes the argument that it was precisely its ideological appeal that allowed the survival and regeneration of the empire after repeated periods of turmoil.
Envisioning Eternal Empire presents a panoptic survey of philosophical and social conflicts in Warring States political culture. By examining the extant corpus of preimperial literature, including transmitted texts and manuscripts uncovered at archaeological sites, Pines locates the common ideas of competing thinkers that underlie their ideological controversies. This bold approach allows him to transcend the once fashionable perspective of competing "schools of thought" and show that beneath the immense pluralism of Warring States thought one may identify common ideological
choices that eventually shaped traditional Chinese political culture. The result is a refreshingly novel look at the foundational period in Chinese intellectual history.

Pines’ analysis of the political thought of the period focuses on the thinkers’
perceptions of three main components of the preimperial and imperial polity: the ruler, the elite, and the commoners. Regarding each of them, he identifies both the common ground and unresolved intrinsic tensions of Warring States discourse. Thus, while thinkers staunchly supported the idea of the omnipotent universal monarch, they were also aware of the mediocrity and ineptitude of acting sovereigns. They were committed to a career in government yet feared to compromise their integrity in service of corrupt rulers. They declared their dedication to "the people" yet firmly opposed the lower strata’s input in political processes. Pines asserts that the persistence of these unresolved tensions eventually became one of the most important assets of China’s political culture. The ensuing imperial political system was not excessively rigid, but sufficiently flexible to adapt itself to a variety of domestic and foreign pressures. This remarkable adaptability
within the constant ideological framework contributed decisively to the empire’s longevity.